“Kill All Normies”: a meta-pamphlet about Milo’s world and even Pepe the Frog

Kill All Normies: Online Culture Wars from 4Chan and Tumblr to Trump and the Alt-Right”, a booklet (120 pages) by Angela Nagle, seems to attribute the rise of nationalist populism as a kind of sum-effect of the chaos on the Internet in the past ten years or so.  As the author says in her last chapter title, it isn’t funny when the culture wars go offline.

I’m rather shocked at the meanness and bullying that happens on line, and the revenge and stalking;  Melania Trump has said she wants to do something about it, even if it helped her husband get elected. The behavior reflects a certain cynicism and even nihilism, that the “system” is leaving a lot of “us” out, so we might as well rebel against civilized living.

Nagle’s presentation is non-sequential and rather random, so it is hard to follow an argument.  But gradually she gets into the same territory covered by Milo Yiannopoulos in his book “Dangerous” (July 13).  She gradually develops a comparison to Milo’s style of conservatism, which I would call hyper-meritocracy (a preoccupation with other people’s virtue and its visual evidence, and a cult of personal competitiveness) but not libertarianism and definitely not alt-right or fascism, and the older Par Buchanan type of conservatism evident in the 1980s with the “Moral Majority” crowd.  She almost manages to make cis gay men as likely to prefer conservatism to the particularly constricting identity politics of the extreme Left.  The alt-right has its own identity politics, with a different crowd.  In the end, communism (or hyper socialism, Venezuelan style), fascism, and extreme nationalism (as Putin is verging on), and even theocracy (Islamo-fascism) all start to seem alike. They are all authoritarian, and easily morph out of excessive political concern over personal “right-sizing” and deservedness.

She manages to convey some interesting narratives, such as about the life of mass shooter Eliot Rodger and his manifesto “My Twisted World” (this 2014 Isla Vista case definitely made “manifesto” a bad word, but so did the luddite Unabomber Ted Kaczynski in the 1990s with his “Industrial Society and its Future” where he ranted about the imposition of socialization).  She also gives a perspective on the hit film “Fight Club” (1999, Fox, directed David Fincher, with Ed Norton and Brad Pitt).

She also conveys pretty well just how far some people go into group identity belonging, especially on the radical Left.  People have amputated their own limbs to “belong” to “people with disabilities”. She has the same horror at the staged anarchical violence at Milo’s events. She discusses “manosphere” as something sometimes disfigured by tattoos and wounds, something far removed from the cleaner fantasies of the 1960s when James Bond told us “what it means to be a man”, or when a perfected (except around red kryptonite) Clark Kent conveyed that on “Smallville” in the 00’s.  (Tom Welling has gone downhill since then, sad to say.)

In the end, it seems like “populists” dislike “elites” who watch and criticize but don’t step up and swing and take the risks of getting beaned.

Vox interview with author.

Salon discussion of the book.

Author: Angela Nagle
Title, Subtitle: “Kill All Normies: Online Culture Wars from 4Chan and Tumblr to Trump and the Alt-Right
publication date: 2017
ISBN: 978-1-78535-543-1
Publication: Zero Books, 120 pages, paper (ebook), 7 chapters and conclusion
Link: publisher

(Posted: Thursday, Aug. 3, 2017 at 11:15 AM EDT)

“A Troublesome Inheritance” still provokes controversy, but over eons environment does affect the genetics of different peoples

Nicholas Wade (science reporter for the New York Times) created controversy and anger with his 2014 book, “A Troublesome Inheritance: Genes, Race and Human History”.  Right away, I wonder if this is the conservative-to-libertarian answer to Al Gore’s idea of “An Inconvenient Truth” as a book and movie title.

Let’s go over his basic argument.  Mankind originated in Africa (we are all “black”), and a mass migration north split off into two groups:  one group, gradually becoming Caucasian, settled Europe, the Middle East, and India. Another, becoming “oriental” settled East Asia, centered on China.  More recently further splits led to separate groups in Australia (aborigine), and the Americas (across the Bering Strait).

Mankind started out living in tribal groups with very close association with biological kin, as is common among other primates and many social animals.  First in Asia, and later in Europe, as populations increased and faced a “Malthusian trap”, populations had to organize into larger social and political groups (sometimes mediated by religion) to feed themselves.  Gradually, as social structures became more complex, society started to reward deferred gratification and individual problem solving. Families who were good at these skills, compared to using short term use of force and tribal violence, tended to prosper, especially as commerce developed. They had more children.  So in some parts of the world people are better adapted to modern civilized living than in others.

Africa, by comparison, did not have the population growth and geography that favored the growth of modern states, and colonialism intervened before it had time to catch up.  Likewise, smaller populations in the Americas and Australia did not have as much population mass to build modern states, although it seems to me that the Incas and Maya indeed built impressive civilizations.

For other reasons having to do with geography and the relative safety from invaders, Europe went through a second wave of innovation and developed openness to modern science (and balancing the power of the centralized state with other institutions) that led to technological superiority.  This is not always connected to “white people”.  Muslim populations in the Middle East often maintained tribal ways for geographical reasons, and tended support religious fundamentalism in a tribal context.  In China, innovation did not continue as quickly because the state became too centralized and conformist.

Wade has a lot of discussion of genes, alleles, and the statistical nature of how these are distributed.  At an individual level race may mean nothing as to innate capacity.  But in the aggregate, aggregate small differences in some psychological traits associated with genetics can wind up having profound political consequences.

Some reviewers have criticized Wade’s analysis of genetics (like on a final exam in Biology 101).  He gets into the issue of IQ, and notes that by some measures East Asians measure the highest, then Europeans, and then Africans.  But the work of others “A Path Appears” by Nicholas Kirstoff, would claim that the relative intelligence of groups in different parts of the world has a lot to do with child medical care and the availability of early learning. But Wade maintains that it is not easy to teach “western values” to tribal populations.

Wade also goes into detail on the relative success of Jewish populations in intellectual and artistic pursuits, and hints why western classical music sounds richer and more nuances than tribal or folk music of many parts of the world.

I think that Wade’s comments on the values of tribal societies are very interesting. Tribal groups (most of all, hunter-gatherer) are both egalitarian within and authoritarian. The values behind some kinds of religious social conservatism (like “The Natural Family” by Carlson and Mero) reflect extended familial or tribal values.  In tribal culture the nuclear and extended families develop slowly as social constructs, with many rigid rules about gender.  It takes many generations for nuclear families to develop and it may venture toward polygamy, favoring more powerful alpha males; in the beginning, most men interact with women and protect them from rival tribes collectively.  Sexual intercourse is strictly about procreation and, when in marriage, is connected to local privilege over the lives of others in the family.  Family values evolve from a system where most men had to be good at warrior behavior to protect the women and children in the tribe.  The refusal for a man to sacrifice himself when required to do so for the tribe is considered cowardly, and Wade bluntly points this out.  That relates to the practice of military conscription of men by more advanced states. It also helps explain “homophobia” (and now “transphobia”) and why modern gay rights seems so recent and so dependent on modern civilization.  But the practices of some native tribes would refute that claim.  In any case, personal morality is about a lot more than just making wise choices according to consequentialism.

Modern neuroscience does support the idea that various personality traits are influenced by genetics (and for sexual orientation and sometimes gender identity, epigenetics — I won’t get into how traits that seem to hinder procreation remain persistent here).  Sometimes these can become pathological or destructive, as in various recent violent events related to mental illness and probably somewhat to genetics.   Indeed, the existential “combativeness” of young men in tribal cultures seems hard-wired to a degree shocking to people who have grown used to openness.  So it seems reasonable that over time, characteristics that promote individual competiveness in an open society, rather than just following the group, could be favored and become more common in an advanced culture.

There’s one other thing to say “in favor” of tribalism, as it occurs in nature.  I think there are reasons that it may connect to “the afterlife” (through genetics) better than a self-directed individual’s own “soul”.  I’ve covered this recently on my News Commentary blog. Ponder again, the big cats: lions are social, tigers are not, and in a pride the alpha male lion guards his own lineage first.

Author: Nicholas Wade
Title, Subtitle: “A Troublesome Inheritance: Genes, Race and Human History”
publication date 2014, 2015
ISBN 978-0-14-312716-1
Publication: Penguin, 278 page, paper, indexed, 10 chapters
Link: Charles Murray review

(Posted: Saturday, June 24, 2017 at 3:45 PM EDT)