Edgar Wright, the young British curator of the Three Flavours Cornetto film trilogy (remember the 2013 pub crawl to “The World’s End”), has put himself into the action black comedy about exploitation of youth, “Baby Driver”.
Ansel Elgort plays Baby, the good kid chased into a life with the mob after a family tragedy, who puts his teenage reflexes into driving fast cars into chases and escapes. Even carjacks an old lady but gives her the purse back, and shoots out of a situation at the end only when he has to.
Yes, a 22-year-old has better reflexes when driving than a 73-year-old. Maybe not the best judgment on risk. But Baby has no choice but to take risks to protect others, like a real man.
Kevin Spacey plays the boss Doc, looking more decrepit and withered than ever. After Baby is willing go to back to delivering Pizzas while taking care of a crippled and deaf stepfather, Doc threatens Baby back into the life of crime.
Baby will rescue a waitress girl friend and turn himself in when he has to, and it’s not too much of a spoiler to admit he will be a model prisoner for five years.
The film presents plans of some pretty brutal stuff, including very personalized hostage taking in a post office heist (remember the bank robbery in “Heat”), which I would not survive if it happened to me. The film makes pretty effective use of the Atlanta backdrop. I wonder if I-85 is back open.
As I walked into the AMC Shirlington last night, my smartphone beeped that Nationals player Trea Turner had a fractured wrist, on a day the Nats bullpen had blown a lead. I thought, Ansel Elgort certainly is built like a baseball player, especially a pitcher. How many young actors are capable of playing professional sports? And, no, I can’t wake up tomorrow morning in his 23-year-old body. That violates the laws of physics. Thou shalt not covet.
I think I vaguely remember seeing the 1956 classic film “Baby Doll” on television in the 1990s, Elia Kazan’s tale of a virgin in the south fought over by two men,, with Carroll Baker.
Nicholas Wade (science reporter for the New York Times) created controversy and anger with his 2014 book, “A Troublesome Inheritance: Genes, Race and Human History”. Right away, I wonder if this is the conservative-to-libertarian answer to Al Gore’s idea of “An Inconvenient Truth” as a book and movie title.
Let’s go over his basic argument. Mankind originated in Africa (we are all “black”), and a mass migration north split off into two groups: one group, gradually becoming Caucasian, settled Europe, the Middle East, and India. Another, becoming “oriental” settled East Asia, centered on China. More recently further splits led to separate groups in Australia (aborigine), and the Americas (across the Bering Strait).
Mankind started out living in tribal groups with very close association with biological kin, as is common among other primates and many social animals. First in Asia, and later in Europe, as populations increased and faced a “Malthusian trap”, populations had to organize into larger social and political groups (sometimes mediated by religion) to feed themselves. Gradually, as social structures became more complex, society started to reward deferred gratification and individual problem solving. Families who were good at these skills, compared to using short term use of force and tribal violence, tended to prosper, especially as commerce developed. They had more children. So in some parts of the world people are better adapted to modern civilized living than in others.
Africa, by comparison, did not have the population growth and geography that favored the growth of modern states, and colonialism intervened before it had time to catch up. Likewise, smaller populations in the Americas and Australia did not have as much population mass to build modern states, although it seems to me that the Incas and Maya indeed built impressive civilizations.
For other reasons having to do with geography and the relative safety from invaders, Europe went through a second wave of innovation and developed openness to modern science (and balancing the power of the centralized state with other institutions) that led to technological superiority. This is not always connected to “white people”. Muslim populations in the Middle East often maintained tribal ways for geographical reasons, and tended support religious fundamentalism in a tribal context. In China, innovation did not continue as quickly because the state became too centralized and conformist.
Wade has a lot of discussion of genes, alleles, and the statistical nature of how these are distributed. At an individual level race may mean nothing as to innate capacity. But in the aggregate, aggregate small differences in some psychological traits associated with genetics can wind up having profound political consequences.
Some reviewers have criticized Wade’s analysis of genetics (like on a final exam in Biology 101). He gets into the issue of IQ, and notes that by some measures East Asians measure the highest, then Europeans, and then Africans. But the work of others “A Path Appears” by Nicholas Kirstoff, would claim that the relative intelligence of groups in different parts of the world has a lot to do with child medical care and the availability of early learning. But Wade maintains that it is not easy to teach “western values” to tribal populations.
Wade also goes into detail on the relative success of Jewish populations in intellectual and artistic pursuits, and hints why western classical music sounds richer and more nuances than tribal or folk music of many parts of the world.
I think that Wade’s comments on the values of tribal societies are very interesting. Tribal groups (most of all, hunter-gatherer) are both egalitarian within and authoritarian. The values behind some kinds of religious social conservatism (like “The Natural Family” by Carlson and Mero) reflect extended familial or tribal values. In tribal culture the nuclear and extended families develop slowly as social constructs, with many rigid rules about gender. It takes many generations for nuclear families to develop and it may venture toward polygamy, favoring more powerful alpha males; in the beginning, most men interact with women and protect them from rival tribes collectively. Sexual intercourse is strictly about procreation and, when in marriage, is connected to local privilege over the lives of others in the family. Family values evolve from a system where most men had to be good at warrior behavior to protect the women and children in the tribe. The refusal for a man to sacrifice himself when required to do so for the tribe is considered cowardly, and Wade bluntly points this out. That relates to the practice of military conscription of men by more advanced states. It also helps explain “homophobia” (and now “transphobia”) and why modern gay rights seems so recent and so dependent on modern civilization. But the practices of some native tribes would refute that claim. In any case, personal morality is about a lot more than just making wise choices according to consequentialism.
Modern neuroscience does support the idea that various personality traits are influenced by genetics (and for sexual orientation and sometimes gender identity, epigenetics — I won’t get into how traits that seem to hinder procreation remain persistent here). Sometimes these can become pathological or destructive, as in various recent violent events related to mental illness and probably somewhat to genetics. Indeed, the existential “combativeness” of young men in tribal cultures seems hard-wired to a degree shocking to people who have grown used to openness. So it seems reasonable that over time, characteristics that promote individual competiveness in an open society, rather than just following the group, could be favored and become more common in an advanced culture.
There’s one other thing to say “in favor” of tribalism, as it occurs in nature. I think there are reasons that it may connect to “the afterlife” (through genetics) better than a self-directed individual’s own “soul”. I’ve covered this recently on my News Commentary blog. Ponder again, the big cats: lions are social, tigers are not, and in a pride the alpha male lion guards his own lineage first.
“A Troublesome Inheritance: Genes, Race and Human History”